Hence Universe derives from two sources, E(energymatter) and I (informatter), the beings performing a couplingwith the reservoir I (fig. 11).

Fig. 11

In order that it can structure energymatter in an universe, informatter should itself be structured. The properties and the laws of the matter in the Universe have, one can say, a "genetic code" structured in informatter. Hence Nature's laws are based on a certain program. But two questions arise. First, how is, or how can we imagine to be, structured informatter ? Second, how does informatter and enegymatter couple, or how does informatter writes itself into energymatter in order that a certain universe and its laws are determined ?

While we imagined energymatter as a form of pure energy, then for informatter we shall create an image starting from the informational properties of the human being, from its integratory activity that we suppose it implies. And we have seen that this activity entails considering the macrocosms as a continuum, of continuous shapes and mental states. Informatter can admit certain structures, certain inscriptions, a specific language. These could be symbolical forms inscribed in a series of cells (Fig. 12) but everything must be again squashed to zero spatial dimension, without each form loosing its individuality and even its link with the energymatter, determining its diversity and lawfulness in the Universe. Of course, another question arises. We have succeeded in imagining a deep zone of the world, with two foremost substances, but who is to inscribe the symbolic forms in informatter, who is establishing the logic and the language of these forms ? No divine will can exist and do this thing, it is only the selfmovement that can generate certain structural shapes; and also certain devices in the Universe can perform such inscribing, through a mental field link, in fact an informaterial field. Today we may recognize such field around the nervous systems of the animals, but we do not know how we might be able to create it in the future, with what kind of devices. Our universe obeys certain laws, today it possesses an informaterial program,that was possibly inscribed during an other universal experiment performed with adequate material devices. At the basis of our universe lies a given informaterial structure.

Fig. 12

But we should not expect that all the informatter is structured and awaits new restructurings. It is more like that part of it remains unstructured (Fig. 13). It is this part that we imagine to be available for the mental field, fact that could be of a fundamental importance for the whole understanding of the world, man and society. It is possible that man itself is not entirely structure but it has an unstructured material support. At the interface between man's automaton and informatter appear the notions of being and consciousness as contact processes. The given informaterial structure of the Universe is not conscious, is not alive. What we imagine as mental field is just the contact process, but we partly depend on the structure of our organism, ultimately finding its origin in the structured logics of the informatter; but partly we remain unstructured, free for invention and creation, individually or socially.

In this way the material world, the Universe and the Man are not entirely structure, entirely system. The material world closes (Fig. 13) with an unstructured zone in which, from man's point of view, ad-hoc structuring phenomena take place, phenomena of his spiritual life happen, with structuring and unstructuring taking place. A zone that is unstructured, unordered exists, it does not obey mathematical laws, and this fact is reflected in man's spiritual life. This does not mean that man cannot, in principle, structure within this zone and even introduce the results of his inventions and imaginations; but we do not yet know how to do this as we do not know yet many details of the model sketched in these works. The model in Fig. 13 also shows that a logic entirely closing onto itself cannot exist. Any logic must have an opening. Otherwise no creation would be possible since we would only discover the existing structures of the material world. A model like that of Fig. 13 is materialistic since it excludes divinity as an original part of the existence or an idealistic interpretation but, at the same time it leaves open possibilities for creation, for establishing social programs of the human beings, programs originating not only from their organic structures like with bees and ants but also from what is unstructured and can result from social habitat. The spirituality does not exist in itself in orthoexistence but it results from the Universe, from the Man, in the contact with informatter available in orthoexistence. The will does not exist in orthoexistence, but at most the informaterial structure, i.e. a program, could be interpreted as a fixed will and in this respect it is possible that Schopenhauer⁴ did an idealistic reflection of an objective reality.

The Ring of the Existence 46